Abdurrokhim
Religious tourism development in makbaroh ki gede madun jaya
guwa 85
Supported by a lot of history regarding the role and existence of the guardians
whose graves are located in Gresik Regency (Hayati & Amanda, 2015).
In fact, a deep understanding of religion and the socio-cultural life of the community
is very important in understanding the plurality that is a reality in people's lives
including religious tourism. Religious tourism is one of the phenomena that is
currently starting to become popular in the community, this is evidenced by the
many activities or activities associated with religious tourism, including preaching
activities (Sulistyan, Ariyono, & Taufiq, 2018). Tourism has become the third largest
contributor to foreign exchange after palm oil and coal. But in a short time, the
tourism sector in Indonesia will be able to become a leading sector in improving the
economy, not only the country's economy, but also for the surrounding community
(Suprasetio, Narulita, & Humaidi, 2019).
The tourism sector is sometimes seen as a sector that is not very important, does
not really contribute to economic development and is often neglected. Especially
when a region's main revenue comes from not the tourism sector, the tourism
sector is only a complement to regional development (Panorama, 2018).
According to Jackowski and Smith in (Firsty & Suryasih, 2019)Religious journey is not
a new phenomenon. Religion or religion itself has long been a motivation for
traveling and is the oldest form of travel. Sunan Giri is included in religious tourism
which is visited by many tourists. After the death of Sunan Giri, many pilgrims who
came to visit Sunan Giri's grave, not only from among the students, but also from
various walks of life (Elmaningsih, 2017)by visiting places of religious historical
heritage or to holy places, making pilgrimages to the graves. -eating religious
leaders (ulama, kyai) or community leaders, this is very important to do, according
to ulung in (Adiyati, Sardjono, & Murtini, 2019).
The diversity of tourist destinations in Indonesia is not limited to natural tourism,
but also many religious tourism which are in great demand by tourists (Islamiyah,
2018). The level of spirituality of each person is different and often experiences ups
and downs. When a person experiences an increase in the level of spirituality in him
they feel peace of mind, that is, being able to adjust to various circumstances, avoid
mental illness, be able to face every problem, and be able to make the best use of
the potential that exists within them according to M. isa in (Sari, Wajdi, & Narulita,
2018). Religious tourism is closely related to religion as a person's motive for taking
recreational trips or traveling according to Sucipto and Fitria Andayani in (Amalina,
2017).
A moral value, Islam does not textually offend human physical culture. Therefore, it
is important to translate Islamic values (as the main content) into